From Wikipedia, the free encyclopedia. Retrieved 21 May The rape of the text: An Essay on Man. Three Hours After Marriage Martha Blount John Caryll. Retrieved from " https: Articles with LibriVox links.
If to be perfect in a certain sphere, What matter, soon or late, or here or there? The blest to day is as completely so,, As who began a thousand years ago. III Heav'n from all creatures hides the book of Fate, All but the page prescrib'd, their present state: From brutes what men, from men what spirits know: Or who could suffer Being here below? The lamb thy riot dooms to bleed to-day, Had he thy Reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood. Oh blindness to the future! Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world. What future bliss, he gives not thee to know, But gives that Hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest: The soul, uneasy and confin'd from home, Rests and expatiates in a life to come.
Lo, the poor Indian! His soul, proud Science never taught to stray Far as the solar walk, or milky way; Yet simple Nature to his hope has giv'n, Behind the cloud-topt hill, an humbler heav'n; Some safer world in depth of woods embrac'd, Some happier island in the watry waste, Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
IV Go, wiser thou! Destroy all Creatures for thy sport or gust, Yet cry, If Man's unhappy, God's unjust; If Man alone engross not Heav'n's high care, Alone made perfect here, immortal there: Snatch from his hand the balance and the rod, Re-judge his justice, be the God of God. In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. And who but wishes to invert the laws Of Order, sins against th' Eternal Cause. V Ask for what end the heav'nly bodies shine, Earth for whose use? Pride answers, "'Tis for mine: For me kind Nature wakes her genial Pow'r, Suckles each herb, and spreads out ev'ry flow'r; Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
And what created perfect? If the great end be human Happiness, Then Nature deviates; and can Man do less? As much that end a constant course requires Of show'rs and sun-shine, as of Man's desires; As much eternal springs and cloudless skies, As Men for ever temp'rate, calm, and wise.
If plagues or earthquakes break not Heav'n's design, Why then a Borgia, or a Catiline? Who knows but he, whose hand the lightning forms, Who heaves old Ocean, and who wings the storms; Pours fierce Ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
From pride, from pride, our very reas'ning springs; Account for moral, as for nat'ral things: Why charge we Heav'n in those, in these acquit? Pope denied that he was indebted to Leibnitz for the ideas that inform his poem, and his word may be accepted. They pervade all his works but especially the Moralist. Indeed, several lines in the Essay on Man, particularly in the first Epistle, are simply statements from the Moralist done in verse. Although the question is unsettled and probably will remain so, it is generally believed that Pope was indoctrinated by having read the letters that were prepared for him by Bolingbroke and that provided an exegesis of Shaftesbury's philosophy.
The main tenet of this system of natural theology was that one God, all-wise and all-merciful, governed the world providentially for the best. Most important for Shaftesbury was the principle of Harmony and Balance, which he based not on reason but on the general ground of good taste. Believing that God's most characteristic attribute was benevolence, Shaftesbury provided an emphatic endorsement of providentialism.
Introduction (): The introduction begins with an address to Henry St. John, Lord Bolingbroke, a friend of the poet from whose fragmentary philosophical writings Pope likely drew inspiration for An Essay on Man. Pope urges his friend to “leave all meaner things” and rather embark with Pope on his quest to “vindicate the ways of God to man .
Critical Essays Alexander Pope's Essay on Man Bookmark this page Manage My Reading List The work that more than any other popularized the optimistic philosophy, not only in England but throughout Europe, was Alexander Pope's Essay on Man (), a rationalistic effort to justify the ways of God to man philosophically.
T test, an essay journal an essay on man epistle 1 john 1 summary of alexander pope's contention in the epistle to burlington,. Macbeth. Will clearly. Now we'll see also. She is an extensive summary of man epistle 1 summary of man, study questions. Request for ap world literature: Crucible act iii. An Essay on Man Homework Help Questions. Explain the meaning of "Whatever is, is right," from Epistle 1 of Pope's An Essay on Man. I It is essential, while trying to understand Pope's meaning.
They guide man in every state and at every age of life. Analysis. The second epistle adds to the interpretive challenges presented in the first epistle. At its outset, Pope commands man to “Know then thyself,” an adage that misdescribes his argument (1). An Essay on Man consists of four epistles, which is a term that is historically used to describe formal letters directed to a specific person. The first epistle looks at man's relation to the universe in order to present the concept of harmony that is referred to throughout the rest of the poem.